What We Do For Love

Rabbi Bradley Artson
Rabbi Bradley Artson
Rabbi Bradley Shavit Artson

Abner & Roslyn Goldstine Dean’s Chair

Ziegler School of Rabbinic Studies

Vice President, American Jewish University

Rabbi Dr Bradley Shavit Artson (www.bradartson.com) has long been a passionate advocate for social justice, human dignity, diversity and inclusion. He wrote a book on Jewish teachings on war, peace and nuclear annihilation in the late 80s, became a leading voice advocating for GLBT marriage and ordination in the 90s, and has published and spoken widely on environmental ethics, special needs inclusion, racial and economic justice, cultural and religious dialogue and cooperation, and working for a just and secure peace for Israel and the Middle East. He is particularly interested in theology, ethics, and the integration of science and religion. He supervises the Miller Introduction to Judaism Program and mentors Camp Ramah in California in Ojai and Ramah of Northern California in the Bay Area. He is also dean of the Zacharias Frankel College in Potsdam, Germany, ordaining Conservative rabbis for Europe. A frequent contributor for the Huffington Post and for the Times of Israel, and a public figure Facebook page with over 60,000 likes, he is the author of 12 books and over 250 articles, most recently Renewing the Process of Creation: A Jewish Integration of Science and Spirit. Married to Elana Artson, they are the proud parents of twins, Jacob and Shira.  Learn more infomation about Rabbi Artson.

posted on November 18, 2000
Torah Reading
Haftarah Reading

 Testimony to the Power of Love God's love for humanity is revealed in the love two people feel for each other -- "a man for a woman, a woman for a man, and both with God." Our tradition repeats the insight that human beings are fulfilled in their love for each other, in the deeds of love they can perform for each other. Love, then, is the dynamic process of completing yourself and another person at the same time.

  This week’s Torah reading testifies to the power of love. After Abraham buries his beloved wife, Sarah, and mourns her passing, he then instructs his servant, Eliezer, to find a wife for Isaac. Eliezer returns with Rebecca, who becomes Isaac's wife and one of the great figures in the entire Hebrew Bible. Rebecca and Isaac are one of two couples in the Torah who are described as loving each other. And, in the process, the Torah also illumines the power of love inside us all. "Isaac then brought her into the tent of his mother, Sarah, and he took Rebecca as his wife. Isaac loved her and thus found comfort after his mother's death."

  Parents, generally the mother, are the first source of love in life. The mother attends to her infant's needs even before the child is aware of having them. Food, comfort, clothing -- all are magically provided, along with smiles, kisses and hugs. As the child grows, the mother is there (and the father too) to provide support, encouragement and insight. But at some point in the child's life, it becomes apparent that the parents can no longer meet every emotional need or resolve every fear. As the child begins to see glimmerings of the parents as limited human beings, the parents slowly "die" as parents and emerge also as people.

  Through most of our adult lives, we maintain some mixture of both attitudes -- viewing our parents as parents and also seeing them as people. But something precious died when we lost that vision of our parents as the perfect sources of love, protection and wisdom. Is that intense closeness gone forever? No -- in a loved spouse, we all have the opportunity to regain some of the security, affection and intimacy which babies and mothers enjoy. In a very real way, our spouse's love comforts for the "death" of the infant's image of Mother as perfect. And that comfort is as close a replica of the love of God as one can know in this world.

  In the care, trust, decency and goodness of one's spouse, we can reaffirm the lesson learned in our mother's arms -- that in this sometimes difficult life, there is a haven, and that our love for each other can testify to God's love for all human beings.

Amen.